hinduism in thailand

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Religious Commission for Development and Sathirakoses

There is some resemblance here with the concept of Trinity in Christianity. For example, Thailand’s former capital of Ayutthaya was named after Ayodhya, the birthplace of the Hindu god Rama, whilst the Phanom Rung temple in Isaan, built in the Khmer style, was dedicated to the Hindu god Shiva and made to represent the sacred site of Mount Kailash. Syncretism is a proven analytical model, particularly in studies of Thai Buddhism, but it is neither a perennial nor a flawless one. Whilst Thailand is a country where 95% of its population are Buddhists, this wasn’t always the case. Hinduism in Thailand: lt;p|> |Hinduism in Southeast Asia| gave birth to the former |Champa| civilization in |southern p... World Heritage Encyclopedia, the aggregation of the largest online encyclopedias available, and the most definitive collection ever assembled. 1, 105-114.Swearer, D. K., 1995, The Buddhist World of Southeast Asia, Albany: However, it is argued here that the focal point for students and specialists should be not the harmonious continu-ities and transformations of a syncretistic religious system, but rather the ruptures and breaks from its seemingly homogenous tradition. Additionally, the former Khmer Empire was founded on Hinduism and neighbored Thailand for centuries, adding influence Hindu presence to the region. 160–76.

Based on a close consideration of the 'parade of supernaturals' flooding spirit-shrine altars in popular spirit-medium cults since the 1980s, I propose that Thailand's popular beliefs and religiosity in the past few decades have been undergoing a significant degree of 'subtle hybridization', where religious commodification and capitalist consumerism have been increasingly prominent.

The paper is divided into mainly two parts: the first section explores the concept of commodification and the later section details findings from the chosen shrine. Hinduism’s roots in the foundation of Thailand are evident all over the country. The author argues that when we separate Hindu figures from the study of Thai Buddhist practice we do not see them as part of Thai Buddhism.This article challenges the dominant paradigm of 'inclusive syncretism' in the study of Thai religion.

PDF | My endeavor in this paper is to explore the presences and absences of Hinduism in contemporary Thailand. 1 Vineeta Sinha for their warm invitation and valuable academic guidance.

Indian Literature, Vol.

Are you asking: Where have the Hindu descendants of Champa, Angkor, Sukhodaya, Ayodhya, and other kingdoms gone? Vishnu and his avatar of Rama are obviously the most revered of all.

In Hinduism, Trimurti represents the three aspects of God. By taking the worship of multi-original deities in the popular spirit-medium cults in contemporary Thailand as a case study, it argues that practitioners and specialists working on Thai religious studies need to refresh and update their analytical paradigm to incorporate the concept of 'hybridization'. For studies of these develop-ments, see the following: Marlane Guelden, Thailand – into the spirit world (Singapore: Times Editions, 1995); Peter A. Jackson, 'The enchanting spirit of Thai capitalism: The cult of Luang Phor Khoon and the post-modernization of Thai Buddhism', South East Asia Research (henceforth SEAR), 7, 1 (1999): 5–60; Jackson, 'Royal spirits, Chinese gods, and magic monks: Thailand's boom-time religions of prosperity', SEAR, 7, 3 (1999): 245–320; Pattana Kitiarsa, 'You may not believe, but never offend the spirits: Spirit-medium cult discourses and the postmodernization of Thai religion' (Ph.D. A 'read' is counted each time someone views a publication summary (such as the title, abstract, and list of authors), clicks on a figure, or views or downloads the full-text. The study limits itself to the contemporary academic landscape of Thai religions.All content in this area was uploaded by Balaganapathi Devarakonda on Jun 10, 2019 ResearchGate has not been able to resolve any citations for this publication.Kumari, A., 1990, Hinduism and Buddhism, Varanasi: Vishwavidyalaya Both religious traditions have long histories in countries like Thailand.

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